TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Ester 1:4-5

TSK Full Life Study Bible

1:4

memamerkan(TB)/kepadanya dinyatakannya(TL) <07200> [When he.]

kekayaan(TB/TL) <06239> [the riches.]

kebesarannya(TB)/perhiasan(TL) <08597> [excellent.]


1:5

terdapat(TB/TL) <04672> [present. Heb. found. seven days.]

1:5

tujuh hari

Hak 14:17

di taman

2Raj 21:18; [Lihat FULL. 2Raj 21:18]


Ester 2:12

TSK Full Life Study Bible

2:12

masuk(TB/TL) <0935> [A.M. 3546. B.C. 458. to go in.]

bulan ....... bulan .......... enam bulan ... bulan ..... enam bulan .... bulan(TB)/bulan .................. enam bulan ........ enam bulan(TL) <02320 08337> [six months.]

2:12

minyak kasai

Ams 27:9; Kid 1:3; Yes 3:24 [Semua]


Ester 2:19

TSK Full Life Study Bible

2:19

dara(TB/TL) <01330> [the virgins.]

duduk ... pintu gerbang ... raja(TB)/duduk .... pintu ... baginda(TL) <03427 04428 08179> [sat in the king's gate.]

2:19

Judul : Mordekhai membuka suatu persekongkolan

Perikop : Est 2:19-23


pintu gerbang

Est 4:2; 5:13 [Semua]


Ester 3:1

TSK Full Life Study Bible

3:1

Haman ........... Haman pangkatnya dinaikkan(TB)/dibesarkan ...... Haman(TL) <01431 02001> [A.M. 3551. B.C. 453. promote Haman.]

Agag(TB)/Agaji(TL) <091> [Agagite.]

pembesar(TB)/penghulu(TL) <08269> [above all the princes.]

3:1

Judul : Muslihat Haman untuk memunahkan orang Yahudi

Perikop : Est 3:1-15


orang Agag,

Kel 17:8-16; [Lihat FULL. Kel 17:8] s/d 16; Bil 24:7; [Lihat FULL. Bil 24:7]; Ul 25:17-19; 1Sam 14:48 [Semua]


Ester 4:11

TSK Full Life Study Bible

4:11

masuk ......................................... masuk(TL) <0935> [shall come.]

Herodotus informs us, that ever since the reign of Deioces, king of Media, for the security of the king's person, it was enacted that no one should be admitted into his presence; but that if any one had business with him, he should transact it through the medium of his ministers.

pelataran dalam ....... penghadapan bersakat(TB)/dalam penghadapan bersakat(TL) <02691 06442> [the inner court.]

satu undang-undang ........ hukumnya(TB)/satu ... hukumnya(TL) <01881 0259> [one law.]

raja ..... kerajaan ........... raja ...... tiada dipanggil hanya berlaku .... yakni hukuman ....... raja mengulurkan ..... mengunjuk ............ dipanggil menghadap raja(TB)/raja ....... baginda .............. baginda ................. baginda ......................... baginda(TL) <04428 03447> [the king shall.]

tongkat emas .... tongkat kerajaan(TB)/tongkat kerajaan ... keemasan(TL) <02091 08275> [the golden sceptre.]

That the kings of Persia carried a golden sceptre, we have the following proof in Xenophon: [Hoti ou tode to chrysoun skeptron to men basileian diasozon estin, all hoi pistoi philoi skeptron basileusin alethestaton kai asphalestaton.] "It is not (said Cyrus to his son Cambyses) the golden sceptre that saves the kingdom; but faithful friends are the truest and best sceptre of the kingdom."

dipanggil ............................. dipanggil(TB)/dipanggil .............................. dipanggil(TL) <07121> [but I.]

4:11

tiada dipanggil,

Est 2:14

satu undang-undang,

Dan 2:9

tongkat emas,

Est 5:1,2; 8:4; Mazm 125:3 [Semua]


Ester 4:16-17

TSK Full Life Study Bible

4:16

terdapat(TB/TL) <04672> [present. Heb. found. fast.]

makan .... minum ....... minum(TB)/makan ... minum(TL) <08354 0398> [eat nor drink.]

dayang-dayangkupun(TB/TL) <05291> [I also.]

mati .... mati(TB)/binasa .... binasa(TL) <06> [if I perish.]

If I lose my life in the attempt to save my people, I shall lose it cheerfully. I see it is my duty to make the attempt; and, come what will, I am resolved to do it.

4:16

dan berpuasalah

2Taw 20:3; [Lihat FULL. 2Taw 20:3]; Est 9:31 [Semua]

aku mati.

Kej 43:14; [Lihat FULL. Kej 43:14]


Catatan Frasa: KALAU TERPAKSA AKU MATI, BIARLAH AKU MATI.


4:17

pergilah(TB)/Hata ... pergilah(TL) <05674> [went. Heb. passed.]

Ester 5:13

TSK Full Life Study Bible

5:13

berguna(TB)/gunanya(TL) <07737> [Yet all this.]

Pride will ever render its possessor unhappy. Haman, though possessed of immense riches, glory, and honour, and the prime favourite of his king, is wretched, because he could not have the homage of that man whom his heart even despised! Oh, how distressing are the inquietudes of pride and vanity.

5:13

pintu gerbang

Est 2:19; [Lihat FULL. Est 2:19]


Catatan Frasa: SEMUANYA ITU TIDAK BERGUNA BAGIKU.

Ester 8:12

TSK Full Life Study Bible

8:12

hari ... hari(TB)/hari ... tentu(TL) <03117 0259> [one day.]

tiga(TB/TL) <07969> [upon the thirteenth.]

8:12

bulan Adar.

Est 3:13; 9:1 [Semua]


Ester 9:4

TSK Full Life Study Bible

9:4

besar ................... besar(TB)/besarlah .................... besar(TL) <01419> [was great.]

berita(TB)/namanya(TL) <08089> [his fame.]

tersiarlah ........... bertambah-tambah(TB)/masyhurlah(TL) <01980> [waxed.]

9:4

Sebab Mordekhai

Est 8:15; [Lihat FULL. Est 8:15]

besar kekuasaannya

Kel 11:3; [Lihat FULL. Kel 11:3]

besar kekuasaannya.

2Sam 3:1; [Lihat FULL. 2Sam 3:1]; 1Taw 11:9 [Semua]


Ester 9:28

TSK Full Life Study Bible

9:28

diperingati(TB)/diingat(TL) <02142> [remembered.]

lenyap(TB)/dilalaikan(TL) <05674> [fail. Heb. pass. the memorial.]

berakhir .... keturunan .......... benihnya(TB)/putus ..... benihnya(TL) <02233 05486> [perish from their seed. Heb. be ended from their seed.]

Ester 9:30

TSK Full Life Study Bible

9:30

keseratus(TB)/seratus(TL) <03967> [the hundred.]

kata-kata salam .... selamat(TB)/doa selamat(TL) <07965 01697> [words of peace.]

9:30

tujuh daerah

Est 1:1; [Lihat FULL. Est 1:1]


Ester 10:3

TSK Full Life Study Bible

10:3

kedua ... raja raja(TB)/perdana menteri .... raja(TL) <04428 04932> [next unto king.]

disukai(TB)/kekasih(TL) <07521> [accepted.]

mengikhtiarkan(TB)/disengajakannya(TL) <01875> [seeking.]

REMARKS ON THE BOOK OF ESTHER. This Book, which derives its name from the person whose history it chiefly relates, is termed in Hebrew, [megillƒh <\\See definition 04039\\> 'Ectˆr <\\See definition 0635\\>,] megillath Esther, "the volume of Esther." Concerning its author there are various opinions: some attribute it to Ezra; some to Joachim, the son of Joshua the high priest; others to the men of the great synagogue; and others to Mordecai, which seems the most probable opinion. The events here related probably refer to the time of Artaxerxes Longimanus, who, according to Prideaux, was the Ahasuerus of Esther, agreeably to Josephus, (Ant. 1 xi. c. 6,) the Septuagint version, and the apocryphal additions to this book. The history, therefore, comes in between the sixth and seventh chapters of Ezra, commencing about A.M. 3540, and continuing through a period of twelve years: it relates the royal feast of Ahasuerus; the disgrace of Vashti, (ch. 1:;) the elevation of Esther to the Persian throne; the essential service rendered to the king by Mordecai, in detecting a plot against his life, (ch. 2:;) the promotion of Haman, and his purposed destruction of the Jews, (ch. 3:;) the consequent affliction of the Jews, and the measures pursued by them, (ch. 4:;) the defeat of Haman's plot, through the instrumentality of Esther, against Mordecai, (ch. 5:-7:;) and also the defeat of his general plot against the Jews, (ch. 8:; 9:1-15;) the institution of the feast of Purim to commemorate this deliverance, (ch. 9:16-32;) and the advancement of Mordecai, (ch. 10:;) and though some Christians have hesitated to receive this book into the sacred canon, yet it has always been received by the Jews, not only as perfectly authentic, but also as one of the most excellent of their sacred books. That it is a genuine and faithful description of a real fact, the observation of the feast of Purim, to the present day, is a sufficient evidence; since it is impossible, and in fact inconceivable, that a nation should institute, and afterwards continue to celebrate without interruption, through every generation of that people, in a long succession of ages, in whatever places they may have sojourned, this solemn annual festival, merely because one of their nation had written an agreeable fable or romance. It has been remarked, as an objection to this book, that the name of God no where occurs in it: His superintending providence, however, is frequently illustrated. It is shewn, indeed, in every part of the work; disconcerting evil designs, and producing great events, by means seemingly inadequate. It also presents an interesting description of mortified pride, and of malice baffled to the destruction of its possessors; and exhibits a very lively representation of the vexations and troubles, the anxieties, treachery, and dissimulation of a corrupt court.

10:3

orang kedua

Dan 5:7

di bawah

Kej 41:43

raja Ahasyweros,

Kej 41:40

orang sebangsanya.

Neh 2:10; Yer 29:4-7; Dan 6:4 [Semua]




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